若顧及閱讀的順暢,母音或氣音會被犧牲掉,有些遺憾.

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由於個人對於希臘文,希伯來文及日文內容的對照比較有興趣,但在過往,要呈現不同字型內容,只能消極的使用圖檔,非常不方便且耗時,如今,隨著部落格樣式的多變及網頁技術的進步,開始直接試貼不同字型內容,看看是否可行

@O logo" gar oJtou’staurou’toi" men apollumenoi" mwria estin, toi" de;swzomenoi" hmin dunami" qeou’ estin.

For religion not exist in a vacuum, but is constantly involved with question of real life.(P.40)

For Luther, the Bible was not only the most important source of teaching and preaching but also the means through which God still makes the word of judgment and of grace heard in our world.(P.41)

Luther..,asserted that people are free only in relationship to those things that are under them but not in relationship to those that are above them.(P.66)

When we try to understand Luther, we must try to remain open for the enormous variety of his personality and not exclude any particular area.(P.91)

the proclamation of the gospel…,God reveals his heart to people and the same time gives us power to believe.(P.96)

在春節長假期間,剛好有幾個空檔的片段時間,幾近"掃描"的方式,快速的把"上帝口中出來的話"給讀過一遍,覺得本書內容的最大特色,是從路德神學的角度來講論講道,且書中所要強調的關鍵語詞,都以粗字體做為呈現,非常顯眼,而令我感到有意外收穫的,是書中內容引用許多信條與協同式的內容,剛好手邊有2001年修訂版的協同書,可以相互對照來看,也重新察覺到路德神學後續的,延續的歷史發展軌跡.

對路德而言,屬靈旅程和經驗是和緊密相連.(P.57)

十字架和試煉以及生命中的一切操練–路德稱之為(P.58)

恩典是神對悔改和有信心的罪人所懷的憐憫的態度.(P.101)

講道不僅使人增加理解,而且要創造一個新的局面..,講道的兩大主題是罪與恩典.(P.110)

神用祂的道成就了兩件截然不同的事,opus alienum和opus proprium…,律法就是神在控訴和審判,福音則是神在赦免和施恩典(P.132,137)

律法的三重功用:使社會保持正義與神誡命的外在尊重;引人到基督訓蒙的師傅的教鞭;基督徒過新生活與服事神的指引.(P.141)

律法裡面所顯明的,不只是某些神對我們生活的指引,而是神祂自己.(P.152)

奧斯堡信條辯護文第四條(P.181)